Harriet Beecher Stowes Uncle Toms Cabin Essay -- Stowe Uncle Toms C

Harriet Beecher Stowe promotes two related but distinct moral codes in Uncle tom turkeys Cabin One that is based on Christian values, the other on matriarchal values. Consider how, at the beginning of the novel, both Uncle Tom and Eliza decide to act when told they are to be sold. Uncle Tom puts his faith in God and lets whatever leave behind happen, happen. Eliza, who as well faces being separated from her child, decides to escape. Both decisions, though opposing, are sympathetically portrayed and seem appropriate to each character. The Christian model of air Stowe endorses is made clear by Uncle Toms martyrdom and simple faith in the literal word of the bible. However the maternal model is less clear, since at times it seems to parallel the Christian model, and at other times , as in this case, it differs radically. Eliza runs away to protect her childs safety. Although Elizas behavior, and the actions of the other strong female characters of the novel, could easily be unders tand by saying, a mother of course would do anything for her child, this statement immediately puts the female characters actions on a physical, real-life level, opposing them to the higher, spiritual choices of their male counter-parts. be not universal ethics, ones that are held despite the situation, commonly seen as superior to situational ethics? However this hierarchy of choice misses the quality of strength and dynamism that Stowe attributes to her female characters actions. Such a hierarchy also ignores that Stowe is calling the reader to action against slavery, and by promoting physically-based action over well-intentioned but inactive abstract ideals, Stowe peradventure is giving credence to situationally-based ethics. More than just an ethical code, Stowe... ... would be interesting to write further on the ways Stowe colludes with sexist thinking or how Uncle Tom himself embodies some of these maternal skills I speak of. Although I recognize these limitations of the pa per might alienate my audience to some extent, I hope that my reader leave behind be challenged to form an opinion that accepts the validity of the strong mother figure. Also I hope that the web-page will interest my reader in other suppositional resources. Because I saw the book as a resource and a starting-point for feminist thinking, my web page is also organized in this way. I would analogous browsers to find my links informative and useful in their own study of feminism and the classics of American Literature.BIBLIOGRAPHY Ruddick, Sara. Maternal Thinking. M Studies 6 1980 342-63Stowe, Harriet Beecher. Uncle Toms Cabin. New York Macmillan Co., 1926.